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Spinoza Y La No-Dualidad / Spinoza and Non-Duality
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Spinoza Y La No-Dualidad / Spinoza and Non-Duality

Spinoza Y La No-Dualidad / Spinoza and Non-Duality

Es posible encontrar en el Occidente moderno autores que, sin adscripci n religiosa, muestren un sendero hacia la Verdad, genuinamente liberador? Siguiendo al gran fil sofo Baruch Spinoza, Nacho Ba eras sostiene que la nica libertad que tenemos disponible es tomar distancia de aquello que creemos ser, una entelequia a lo que nos aferramos por ignorancia, miedo y h bito. Desvelado este constructo, podemos acceder a la experiencia de Unidad que nos caracteriza, cuya vibraci n es la Alegr a (estar en el entusiasmo, en-theos). Para ello, Spinoza ofrece la v a corporal, el autoconocimiento, la l gica, la vida virtuosa y la contemplativa, todas ellas conectadas entre s , como la propia Vida de la que son manifestaci n.

Is it possible to find modern Western authors who, without religious ascription, show a show a path to the Truth, genuinely liberating? Following the great philosopher Baruch Spinoza, Nacho Ba eras argues that the only freedom we have available is to distance ourselves from what we think we are, an entelechy to which we cling out of ignorance, fear and habit. Once this construct is revealed, we can access the experience of Unity that characterizes us, whose vibration is Joy (being in enthusiasm, en-theos). To this end, Spinoza offers the corporal way, self-knowledge, logic, the virtuous and the contemplative life, all of them connected to each other, like the very Life of which they are a manifestation.
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Spinoza Y La No-Dualidad / Spinoza and Non-Duality—

$25.59

$8.96

Spinoza Y La No-Dualidad / Spinoza and Non-Duality

Es posible encontrar en el Occidente moderno autores que, sin adscripci n religiosa, muestren un sendero hacia la Verdad, genuinamente liberador? Siguiendo al gran fil sofo Baruch Spinoza, Nacho Ba eras sostiene que la nica libertad que tenemos disponible es tomar distancia de aquello que creemos ser, una entelequia a lo que nos aferramos por ignorancia, miedo y h bito. Desvelado este constructo, podemos acceder a la experiencia de Unidad que nos caracteriza, cuya vibraci n es la Alegr a (estar en el entusiasmo, en-theos). Para ello, Spinoza ofrece la v a corporal, el autoconocimiento, la l gica, la vida virtuosa y la contemplativa, todas ellas conectadas entre s , como la propia Vida de la que son manifestaci n.

Is it possible to find modern Western authors who, without religious ascription, show a show a path to the Truth, genuinely liberating? Following the great philosopher Baruch Spinoza, Nacho Ba eras argues that the only freedom we have available is to distance ourselves from what we think we are, an entelechy to which we cling out of ignorance, fear and habit. Once this construct is revealed, we can access the experience of Unity that characterizes us, whose vibration is Joy (being in enthusiasm, en-theos). To this end, Spinoza offers the corporal way, self-knowledge, logic, the virtuous and the contemplative life, all of them connected to each other, like the very Life of which they are a manifestation.

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Es posible encontrar en el Occidente moderno autores que, sin adscripci n religiosa, muestren un sendero hacia la Verdad, genuinamente liberador? Siguiendo al gran fil sofo Baruch Spinoza, Nacho Ba eras sostiene que la nica libertad que tenemos disponible es tomar distancia de aquello que creemos ser, una entelequia a lo que nos aferramos por ignorancia, miedo y h bito. Desvelado este constructo, podemos acceder a la experiencia de Unidad que nos caracteriza, cuya vibraci n es la Alegr a (estar en el entusiasmo, en-theos). Para ello, Spinoza ofrece la v a corporal, el autoconocimiento, la l gica, la vida virtuosa y la contemplativa, todas ellas conectadas entre s , como la propia Vida de la que son manifestaci n.

Is it possible to find modern Western authors who, without religious ascription, show a show a path to the Truth, genuinely liberating? Following the great philosopher Baruch Spinoza, Nacho Ba eras argues that the only freedom we have available is to distance ourselves from what we think we are, an entelechy to which we cling out of ignorance, fear and habit. Once this construct is revealed, we can access the experience of Unity that characterizes us, whose vibration is Joy (being in enthusiasm, en-theos). To this end, Spinoza offers the corporal way, self-knowledge, logic, the virtuous and the contemplative life, all of them connected to each other, like the very Life of which they are a manifestation.